Two things today.
First, I'm sure you've had times in your life when things shifted in focus, in time requirements for various tasks, work load, and so on. In the last several months I've had such a shift, and it's only gotten bigger. I've been fighting to keep doing all the old things, in addition to the new, but - of course - it's just not working. In fact, it's been one of those times I've been praying for extra strength - only to finally realize God's not giving it to me because I'm trying to spend what strength I have on things He doesn't have me assigned to :-)
That's a common problem among those who are, or who actually aren't but still do consider themselves, "ministers". Because we buy into the human version of Jesus - instead of Jesus - and the human version of what makes "church" and what we and "church" are supposed to do - instead of Jesus' - we wear ourselves into the ground trying to get God's blessing on our own mountains of garbage and ridiculous self-portraits, instead of actually getting down to what God's assigned us to do. We're like school teachers who spend 90% of our time raising funds to open a bar across the street that we're going to call "We love teaching children!", and then we fall into burnout or cynicism - even while we continue trying to build the bar anyway - when it's hard to make it happen.
What I'm going through lately isn't that bad - though it was bad years ago when I still hadn't realized what a crock of stuff what our "Christian" culture calls "ministry" is, with all its church- and career- building and maintenance being put forth as foundational to "the work of God".
After I did realize what a crock that was, suddenly things got easier. Suddenly things were truly blessed, as evidenced not by the numbers of people I could get to sit in the pews I'd bought for fake Christians to sit their comfortable butts in each Sunday, but by the seeds of Jesus Christ I was dropping in people's lives, and by the Holy Spirit healing that was returning wounded people back to Jesus (instead of the fake "Church" that hurt them).
What God can do is really amazing, when we stop sucking on our own ego-juices, and start drinking from His (real) water of life. That's the blessing we get to really see, when we realize that this life truly is about GOD's plan - and not ours.
That being said, this "phase" of my life involves working 40+ hours a week helping emotionally and physically disadvantaged people in food, shelter, and - when possible - love and reality. People tell me I'm "really good" at it, and can do "unbelievable" things with these people, but what they don't know is that it's only "easy" because God's doing the work, and I'm just following along, being His hands, being His feet. Also what people don't know is that every pain I've suffered and survived in my earlier life, God helped me survive then, and God uses today to make me "safe" and "someone who understands" with these disadvantaged folks who need safety and someone to understand them.
God truly is amazing, in using all things to the good of those who love Him :-)
God also has put me in a position now to share His Good News - His REAL Good News - with even more local people who've been turned away or walked away from Jesus because of the evil choices and lives of "Good Religious People". God started me doing that years ago with wounded Gay people online, and then grew what He had me doing to include wounded straight people online. Then He began putting a few more people locally who needed that kind of help. All training me for more and more, apparently, because now it's wounded people all over the place. And now, what would have been too hard for me before is "easy", because God has trained me to get out of His way and let Him do it. Please, Lord, don't ever let me forget that lesson!
I'm wondering about YOUR life today, and how it fits in God's plan. Are you wasting the talents God's given you maintaining fake Christian church temples He has no plan for? Are you throwing away the strength He's providing you on creating or maintaining denominational garbage, even though that fits your plan, but not His? Are you hanging back, thinking your "Christian" duty is to throw some bucks in a collection plate each Sunday and sing some songs so you can go home feeling all "in touch with Jesus", even though you're actually just jiving on your own brain chemicals and ignoring the real work of helping your coworkers, neighbors, and friends see the real Jesus? Whether you consider yourself a "minister" or not, where is your ministry in God's plan?
Where, starting today, can you get out of God's way and start going with His plan, instead of ignoring His plan and going with one of your own that feeds your ego and feel-goods? I promise you that going God's (real) way isn't always pleasant or easy (in fact, sometimes it's ugly and takes everything you've got) - but it is always do-able and ultimately refreshing, when we let God provide the strength and wisdom we need.
For myself, what this means for this blog is that I'm going to continue to be here. But I'm going to be doing less organized study and more just sharing what's going on in my life, your life, and the world (when that can be done with complete privacy for those who aren't me, that is). And I'm going to do that when I have something along those lines to share, and not on any forced schedule (and again, I'll only share when doing so maintains people's complete privacy). I've worked with a lot of people online in the last several years - thousands, actually, who were searching for healing or seeking the real Jesus (even if they didn't realize yet that's what they were after). That will continue, but I can't do online ministry full time anymore with the more-than-full-time demands God's face-to-face work now makes of me.
I will still be here online. I will still answer every email I get. Each of you continues to be just as important to me as you were before. But when I'm posting here on this blog it will be to share what's going on in our lives, rather than creating something "official". That's it :-)
Continue to take care, letting God do the miracle of growing and making you part of His (real) plan as we get closer and closer to the really hard times Jesus said would come before He comes back. There are literally millions of good people out there who need to come to or back to the real Jesus Christ - a few of them are in your own life, right now, and God's got work for you to do! Are you loving them? Are you laughing with them? Are you crying with them? Are you helping to heal them?
In His love,
Lynne
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Showing posts with label Healing. Show all posts
Showing posts with label Healing. Show all posts
Saturday, March 10, 2012
Friday, February 10, 2012
How to get blessings and still reject Jesus
Ok my friends, we're back to our Gospel study of (the real) Jesus, outside of how He's been re-defined by those who most loudly call themselves "Christian".
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
So today's scripture tells the story of the lame man at the healing pool. The ancient world thought there were a lot of these healing pools, and this particular one had been used by pagans before some Jews decided they could use it, as well – though that would irk other Jews who understood that trying to get a good thing from an ungodly thing is never a good thing after all.
Scripture tells us this guy had been unable to use his legs for thirty eight years, which, due to economic and political oppression of that time and culture, was longer than many poor and disadvantaged people even lived.
Jesus picks him out of the crowd of disabled people there, and asks him a very interesting question: "Do you want to get well?"
It's an interesting question because it seems to have an obvious answer. We can imagine that if our legs didn't work for thirty eight years we'd be answering, "Yes! Of course!" Right now, please!" But this guy doesn't say that. Instead, his answer gives his "justification" or excuse for why he's been "broken" for so long, and why he can't be well now.
We do that all the time, to greater or lesser extents, in our lives. God comes to us and says, "Do you want to get rid of that evil heart? That smoking habit? That false 'Christianity'? That love of money?" And so on. And we answer, "Well, Lord, I just can't, see, because I had a crappy childhood and it's made it impossible for me to be whole." Or, "Well, Lord, I've tried to quit, see, but I have a chemical imbalance in my brain that's made it impossible for me to quit smoking." Or, "Well, Lord, I've tried to live Your way instead of the False Church way, but I have family and friends there, see, and it would just be too hard on them if I stopped clinging to them instead of You." And so on.
Jesus' answer to this guy was to ignore all his excuses (which were far more broken than his body was), and tell him to pick up his stuff and move. And instantly, despite the guy's previous failure to take responsibility for God's ability to heal him, his body is healed. And when our body is hurt or broken, that's what we focus on almost exclusively. But was that really the guy's root problem, though? We find out in a moment.
First, not surprisingly, we see that the Good Religious People had a cow, seeing the now-healed guy doing what Jesus told him to do: take his stuff and go home. It was the Sabbath, and here's this guy carrying stuff on the day that's supposed to be do-nothing day. So what's the guy's response? He's just been healed by Jesus. Does he stand up for what Jesus just did for him?
Absolutely not. Jesus healed his body, but his character remained unhealed. Just like the guy previously made up excuses for why he was still broken after all those years, now he made up excuses for why he was doing what the Good Religious People didn't like. "Not MY fault," he said. "It was that guy that healed my legs. HE made me do this!" Apparently the guy even tried to point Jesus out to the Good Religious People, knowing that would get Jesus in trouble, because the scripture tells us he couldn't because Jesus had already slipped away in the crowd.
Later, scripture tells us, Jesus found the guy at the temple, and tried to teach him. "Look at God's power in your life!" Jesus told him. "Stop living outside God's expectations for you or something worse than a broken body will happen to you."
And what was the guy's response? Did he realize his ingratitude? Did he start taking responsibility for himself and the consequences of his bad decisions? Did he abandon his ties to the hell-bound Good Religious People and risk all for God and heaven? Nope. He went off and turned Jesus in to the Good Religious People.
What a sad story! Imagine meeting the Creator of the Universe and He heals you, despite your ridiculousness and refusal to take responsibility for yourself. Then later He even comes back and tries to get you to see how much spiritual peril you're in – and all you can do is continue being a jerk and run off to try to get Him in big trouble with those who claim to be His people but really hate who and what He really is. I can't imagine a worse scenario!
Next study, we'll see Jesus getting more blunt with the Good Religious People, and their reaction to that. Does it help, when God pushes more trying to get people to understand how dangerous their wrong religious-thinking is? Or do Good Religious People continue to reject Him anyway?
Until next time!
Lynne
---
This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
So today's scripture tells the story of the lame man at the healing pool. The ancient world thought there were a lot of these healing pools, and this particular one had been used by pagans before some Jews decided they could use it, as well – though that would irk other Jews who understood that trying to get a good thing from an ungodly thing is never a good thing after all.
Scripture tells us this guy had been unable to use his legs for thirty eight years, which, due to economic and political oppression of that time and culture, was longer than many poor and disadvantaged people even lived.
Jesus picks him out of the crowd of disabled people there, and asks him a very interesting question: "Do you want to get well?"
It's an interesting question because it seems to have an obvious answer. We can imagine that if our legs didn't work for thirty eight years we'd be answering, "Yes! Of course!" Right now, please!" But this guy doesn't say that. Instead, his answer gives his "justification" or excuse for why he's been "broken" for so long, and why he can't be well now.
We do that all the time, to greater or lesser extents, in our lives. God comes to us and says, "Do you want to get rid of that evil heart? That smoking habit? That false 'Christianity'? That love of money?" And so on. And we answer, "Well, Lord, I just can't, see, because I had a crappy childhood and it's made it impossible for me to be whole." Or, "Well, Lord, I've tried to quit, see, but I have a chemical imbalance in my brain that's made it impossible for me to quit smoking." Or, "Well, Lord, I've tried to live Your way instead of the False Church way, but I have family and friends there, see, and it would just be too hard on them if I stopped clinging to them instead of You." And so on.
- Years ago, I was a big smoker, and I was finding it impossible to quit. Then one day I realized that all that time I thought I'd wanted to quit, I hadn't REALLY wanted to quit. I just wanted the bad things of smoking to go away, while I kept the "good" things. That's not really wanting to quit :) But it is exactly what we do far too often. We believe we want to get rid of an addiction, or our false "Christianity", or our ungodly lives – but what we really want is for the bad parts to go away (the damage to our bodies, for example, or the damage to our relationship with God), while we keep the "good" parts (the friends who share our addiction, for example, or our ability to continue believing God's cool with us as we are). What ways are you, like this guy in scripture, like me, like billions of others on this planet, only thinking you want to get rid of something anti-Jesus in your life, but you really only want the bad parts of being anti-Jesus to go away, while you keep the "good" parts?
- What will it take for you to be willing to let those "good" parts go, as well, so you truly can be as free as Jesus wants you to be?
Jesus' answer to this guy was to ignore all his excuses (which were far more broken than his body was), and tell him to pick up his stuff and move. And instantly, despite the guy's previous failure to take responsibility for God's ability to heal him, his body is healed. And when our body is hurt or broken, that's what we focus on almost exclusively. But was that really the guy's root problem, though? We find out in a moment.
First, not surprisingly, we see that the Good Religious People had a cow, seeing the now-healed guy doing what Jesus told him to do: take his stuff and go home. It was the Sabbath, and here's this guy carrying stuff on the day that's supposed to be do-nothing day. So what's the guy's response? He's just been healed by Jesus. Does he stand up for what Jesus just did for him?
Absolutely not. Jesus healed his body, but his character remained unhealed. Just like the guy previously made up excuses for why he was still broken after all those years, now he made up excuses for why he was doing what the Good Religious People didn't like. "Not MY fault," he said. "It was that guy that healed my legs. HE made me do this!" Apparently the guy even tried to point Jesus out to the Good Religious People, knowing that would get Jesus in trouble, because the scripture tells us he couldn't because Jesus had already slipped away in the crowd.
- Jesus healed the guy's body, which is what he and most of us would assume was the real problem he had. But it really wasn't, was it? God's given us a great illustration here that it's entirely possible to ask God for what we think is our biggest problem, and yet completely refuse the real, deep healing we actually need. What healing are you praying for, right now? Is that truly the core healing you really need? Is there something deeper you need healed, not just so your body can be better but also so your soul and character can be healed?
Later, scripture tells us, Jesus found the guy at the temple, and tried to teach him. "Look at God's power in your life!" Jesus told him. "Stop living outside God's expectations for you or something worse than a broken body will happen to you."
And what was the guy's response? Did he realize his ingratitude? Did he start taking responsibility for himself and the consequences of his bad decisions? Did he abandon his ties to the hell-bound Good Religious People and risk all for God and heaven? Nope. He went off and turned Jesus in to the Good Religious People.
What a sad story! Imagine meeting the Creator of the Universe and He heals you, despite your ridiculousness and refusal to take responsibility for yourself. Then later He even comes back and tries to get you to see how much spiritual peril you're in – and all you can do is continue being a jerk and run off to try to get Him in big trouble with those who claim to be His people but really hate who and what He really is. I can't imagine a worse scenario!
- Jesus warns us again and again when we're caught in being in or siding with "Christianity" rather than Him. He gives us healing and counsel, offers us freedom from our emotional, physical, and spiritual pains – and still too often we prefer the human version of "Christianity" that Good Religious People have created, maintain, and promote. Are there ways you are still turning Jesus in to the Good Religious People, preferring their ways to His ways, their healing to His healing? In what ways are you still living outside Jesus' expectations for you? What can you do today to start fixing that?
- Since we see today that the Bible tells us it's entirely possible to receive healing and other blessings from Jesus, yet still be completely rejecting of who He is and what He wants, how should we understand those in "churches" today who show off their healings and such as if they are "proof" of how right they are with God, and yet don't show the real Jesus in their hearts and lives?
Next study, we'll see Jesus getting more blunt with the Good Religious People, and their reaction to that. Does it help, when God pushes more trying to get people to understand how dangerous their wrong religious-thinking is? Or do Good Religious People continue to reject Him anyway?
Until next time!
Lynne
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Saturday, February 4, 2012
When being "nice" is the devil's work
No Gospel study today, as I have a couple of other things that have come up for this week, instead.
First is to let those who are interested know that I'm going to drop off of Twitter and (in a week or so) close the account. Especially locally these days, God's putting more and more into my path people who have rejected Jesus because they (quite rightly) reject the smiling, "loving", evil-living people who most loudly call themselves "Christian" – and yet these folks I'm meeting now are still blessed with craving the real Jesus (though they aren't quite there realizing it yet, their questions and constant coming back to me with them show their real hearts). They ask me hard questions, and need real, non-BS answers, and I'm needing more time to devote to what helps them. So, Twitter is among the things that have to go, to free up my time.
I will continue this blog, however. So if you're happy here, I'll still be here :) But I'm also going to really start pushing myself to write and complete the little resource book for people who can't stomach what calls itself "Christianity" but still want and need (the real) Jesus. I think I've mentioned writing this before, so I'll just say again that I'm looking to write something that's sturdy, pocket-sized, and cheap – something that can be handed out and passed around as suits folks (If you already know of such a resource, please let me know). I already have almost a dozen people locally I'd love to give one to today, if I only had it written already.
Second thing is I've received a public prayer request from a brother who's been around "No Just. Just Jesus" (and its predecessor) for some time. Chris is also concerned with people who reject Jesus because "Christians" are being jerks. Most specially at this time he's concerned with a young woman who's become an atheist in response to bad "Christians", and who will most likely remain an atheist not only due to the storm of devil-heart "Christian" responses she's gotten for expressing that, but also from the lack of response she's likely to get from those who DO truly have Jesus (and not the devil) in their hearts.
Brother Chris writes:
I am in agreement with Chris in this prayer, and I pray that you are, as well! Here are the thoughts I'd like to add:
There are those who've figured out that Jesus isn't represented by most of those who call themselves "Christians", and we understand that those who threaten and bad-mouth people who are different than them actually serve the devil – and not Jesus.
But too often we don't ALSO figure out that those "Christians" who don't respond to these "Christian" attacks on people are ALSO serving the devil – and not Jesus. The person who commits the spiritual assault, and the person who recognizes the spiritual assault but does nothing, are each guilty of the assault. To recognize that something sinful and wrong is being done but do nothing to stop or speak up against it, makes one even more sin-guilty than the person whose heart is so full of religious-devil they don't even truly know godly right from wrong anymore.
We might see it like this:
Who's at fault in this scenario?
Today, "Christians" who congratulate themselves on demonstrating "Jesus" and "godly behavior" by not acting in the world against evil doctrine and evil actions that harm others spiritually, emotionally, and physically, aren't real Christians, as Jesus defined His followers. At worst, they're selfish jerks who have their own happy, calm lifestyle at heart, and not Jesus. At best, they're people who've been convinced that Jesus, Paul, Peter, John – and Elijah, Isaiah, Moses, and more – were the only people ever supposed to stand up for God's way of doing things, and against the evil that only pretends to be God's way of doing things.
But where would we be..
Too many will argue that God endowed those people with supernatural power to do those things – and still only gives that power to a few, today. Which is total, selfish, hogwash. It's the spiritual equivalent of the hogwash-reasoning that allowed the Communists to take over Asia and Eastern Europe, the Nazis to take over Germany, and the religious bigots to take over the USA today. It's the hogwash-thinking that lets millions upon millions around the world never see or retain the real Gospel of Jesus Christ, because "I'm too scared to speak up", or "God's ordained others to speak up", or "All things happen according to God's plan". Bullshiat.
There are Gay people, people of conscience, politically leftwing people, women, poor people, atheists, pagans, science-oriented people, and more all around you RIGHT NOW who don't know Jesus because they've never heard or seen anything but the devil-worshippers who wear Jesus masks.
They think they can't have Jesus, or that good people have to reject Jesus, because no Christians stand up in their community, in their workplace, in their neighborhoods, to say to those falsely representing Jesus, "You need to knock it off. Your lives aren't godly. Your message isn't godly. What comes out of your life shows your heart is full of evil, and you need to repent – not these other people you're bearing false witness against", and to those who've only heard people falsely representing Jesus, "The Bible warns everyone that false-Christians will be the majority. Jesus said not to be fooled by them. Let me show you what else the real Jesus has to say, to and about you, and then you can decide based on what and who Jesus REALLY is."
It's really not complicated. The devil runs this world, until Jesus comes back. And being a light to others does NOT mean being nice and polite and loving to our neighbors while false-Christians shred their understanding of who Jesus really is. Even pagans and atheists are nice and polite and loving. It's only our own selfish wish for a happy life without demands put upon us that makes us believe being nice, polite, and loving is all it takes to really be about Jesus.
The time is growing short, my friends. Jesus never told us when He would return, but He warned us that really harsh times like no one's seen before would come before He did. And if we believe the world we live in now – with its chemical, biological, and nuclear weapons poised for worldwide action, genetic and chemical pollution destroying our health and twisting life on this planet, politics and religions that lust like mad rapists after the horrors of war, and conscienceless economies that take food from the babies of billions so that a few thousand rich can have more and more – isn't a set up for really harsh times like no one's see before, we delude ourselves.
Not only are we ALL Jesus-charged to make sure our own faith remains intact during the harsh times ahead, but we are also all Jesus-charged to spread and protect God's real Gospel message to all those around us, even if it literally costs us everything to do so (even if it costs us our lives).
To imagine being a true follower of Jesus Christ requires anything less is to imagine that modern faith is opposite the faith Jesus taught and the first disciples lived. To believe that God's ok with that is to make the exact same mistake/sin as all those in the Bible who claimed to be "God's People" without actually doing what He said to do. The Bible tells us their fates – and leaves no question about our own, if our faith, like theirs, requires nothing more than our own ways of happy, quiet, religious pleasure.
Who are the people in your life right now who need to hear God's real Gospel message? Who've only ever heard the devil-worshippers in Jesus masks? Who've been taught they can't have Jesus? Who've been made to believe the only way to be a good person is to reject Christianity - and therefore Jesus Christ, as well?
Email me if you'd like to discuss more options or informational tools, or if you have ways you already actively show the real Gospel to those who've been lied to about it. I'd love to hear it! When I can do so without violating someone else's privacy, I will start sharing my own adventures in doing God's salvation work with others, as well.
Until next week –
In His love,
Lynne
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
First is to let those who are interested know that I'm going to drop off of Twitter and (in a week or so) close the account. Especially locally these days, God's putting more and more into my path people who have rejected Jesus because they (quite rightly) reject the smiling, "loving", evil-living people who most loudly call themselves "Christian" – and yet these folks I'm meeting now are still blessed with craving the real Jesus (though they aren't quite there realizing it yet, their questions and constant coming back to me with them show their real hearts). They ask me hard questions, and need real, non-BS answers, and I'm needing more time to devote to what helps them. So, Twitter is among the things that have to go, to free up my time.
I will continue this blog, however. So if you're happy here, I'll still be here :) But I'm also going to really start pushing myself to write and complete the little resource book for people who can't stomach what calls itself "Christianity" but still want and need (the real) Jesus. I think I've mentioned writing this before, so I'll just say again that I'm looking to write something that's sturdy, pocket-sized, and cheap – something that can be handed out and passed around as suits folks (If you already know of such a resource, please let me know). I already have almost a dozen people locally I'd love to give one to today, if I only had it written already.
Second thing is I've received a public prayer request from a brother who's been around "No Just. Just Jesus" (and its predecessor) for some time. Chris is also concerned with people who reject Jesus because "Christians" are being jerks. Most specially at this time he's concerned with a young woman who's become an atheist in response to bad "Christians", and who will most likely remain an atheist not only due to the storm of devil-heart "Christian" responses she's gotten for expressing that, but also from the lack of response she's likely to get from those who DO truly have Jesus (and not the devil) in their hearts.
Brother Chris writes:
"I'm absolutely horrified that this can somehow pass as Christian behavior today. The most ironic thing about this whole situation is this: One big reason this poor girl is an atheist in the first place is the piss-poor job we as Christ's representatives have been doing to show His light in the world. (In fact, that's a big motivation behind my signature change.) [LYNNE NOTE: Chris' new email sig says: 'Christians are the best people to know when it comes to religious conversion... as long as you want to become an atheist.'] I've been requesting prayer for Jessica, that God will guide her away from those false Christians who would wish harm upon her and show her the true heart of Jesus Christ, and I hope you'll do the same. Also pray that those Christians who are condemning her, that they will realize the harm they are doing by pushing one of God's children away from Him and to repent of their arrogance. Pray for those of us who can't pray for them out of our own desire for blood, and help us to truly be the heart of Jesus to these "Christians" who think they already know Him, just as they (and we) should have been for Jessica. And pray for all sincere followers of Christ to avoid this ironic trap that the devil has laid for us -- leading us to the lake of fire that we proclaim others deserve more than we do."
I am in agreement with Chris in this prayer, and I pray that you are, as well! Here are the thoughts I'd like to add:
There are those who've figured out that Jesus isn't represented by most of those who call themselves "Christians", and we understand that those who threaten and bad-mouth people who are different than them actually serve the devil – and not Jesus.
But too often we don't ALSO figure out that those "Christians" who don't respond to these "Christian" attacks on people are ALSO serving the devil – and not Jesus. The person who commits the spiritual assault, and the person who recognizes the spiritual assault but does nothing, are each guilty of the assault. To recognize that something sinful and wrong is being done but do nothing to stop or speak up against it, makes one even more sin-guilty than the person whose heart is so full of religious-devil they don't even truly know godly right from wrong anymore.
We might see it like this:
A rabid dog is running around the neighborhood, biting people and infecting them with rabies too. A veterinarian in the neighborhood sees the dog and recognizes its sickness and the sickness it's now infecting people with; but the vet shrugs her shoulders and thinks, "Oh well. God will take care of that dog and those people. I'm just going to demonstrate real health for these people by not acting like that dog, and not having rabies myself."
Who's at fault in this scenario?
- The dog so out of its mind with disease it's like someone demon possessed?
- The people being hurt by the dog, because they don't have the knowledge to recognize its disease symptoms and stay the heck away from it?
- Or the person who does have the knowledge to recognize how diseased and dangerous the dog is, but who comes up with some B.S. reason not to act to stop the dog and protect and heal those it threatens?
Today, "Christians" who congratulate themselves on demonstrating "Jesus" and "godly behavior" by not acting in the world against evil doctrine and evil actions that harm others spiritually, emotionally, and physically, aren't real Christians, as Jesus defined His followers. At worst, they're selfish jerks who have their own happy, calm lifestyle at heart, and not Jesus. At best, they're people who've been convinced that Jesus, Paul, Peter, John – and Elijah, Isaiah, Moses, and more – were the only people ever supposed to stand up for God's way of doing things, and against the evil that only pretends to be God's way of doing things.
But where would we be..
- If Jesus hadn't actively confronted the Pharisees and Sadducees, and actively helped others to heal from their false messages about who God is and what God demands from His (real) people?
- If Paul hadn't actively pointed out how ungodly and just plain evil the Corinthians were – and in ways that spoke not only to them, but also to the rest of us since?
- If Peter and John hadn't stood up publicly against powerful religious groups who were misrepresenting God and His ways to the world, being willing even to be tortured and die if need be, rather than go along with or ignore evil-pretending-to-be-godly?
Too many will argue that God endowed those people with supernatural power to do those things – and still only gives that power to a few, today. Which is total, selfish, hogwash. It's the spiritual equivalent of the hogwash-reasoning that allowed the Communists to take over Asia and Eastern Europe, the Nazis to take over Germany, and the religious bigots to take over the USA today. It's the hogwash-thinking that lets millions upon millions around the world never see or retain the real Gospel of Jesus Christ, because "I'm too scared to speak up", or "God's ordained others to speak up", or "All things happen according to God's plan". Bullshiat.
There are Gay people, people of conscience, politically leftwing people, women, poor people, atheists, pagans, science-oriented people, and more all around you RIGHT NOW who don't know Jesus because they've never heard or seen anything but the devil-worshippers who wear Jesus masks.
They think they can't have Jesus, or that good people have to reject Jesus, because no Christians stand up in their community, in their workplace, in their neighborhoods, to say to those falsely representing Jesus, "You need to knock it off. Your lives aren't godly. Your message isn't godly. What comes out of your life shows your heart is full of evil, and you need to repent – not these other people you're bearing false witness against", and to those who've only heard people falsely representing Jesus, "The Bible warns everyone that false-Christians will be the majority. Jesus said not to be fooled by them. Let me show you what else the real Jesus has to say, to and about you, and then you can decide based on what and who Jesus REALLY is."
It's really not complicated. The devil runs this world, until Jesus comes back. And being a light to others does NOT mean being nice and polite and loving to our neighbors while false-Christians shred their understanding of who Jesus really is. Even pagans and atheists are nice and polite and loving. It's only our own selfish wish for a happy life without demands put upon us that makes us believe being nice, polite, and loving is all it takes to really be about Jesus.
The time is growing short, my friends. Jesus never told us when He would return, but He warned us that really harsh times like no one's seen before would come before He did. And if we believe the world we live in now – with its chemical, biological, and nuclear weapons poised for worldwide action, genetic and chemical pollution destroying our health and twisting life on this planet, politics and religions that lust like mad rapists after the horrors of war, and conscienceless economies that take food from the babies of billions so that a few thousand rich can have more and more – isn't a set up for really harsh times like no one's see before, we delude ourselves.
Not only are we ALL Jesus-charged to make sure our own faith remains intact during the harsh times ahead, but we are also all Jesus-charged to spread and protect God's real Gospel message to all those around us, even if it literally costs us everything to do so (even if it costs us our lives).
To imagine being a true follower of Jesus Christ requires anything less is to imagine that modern faith is opposite the faith Jesus taught and the first disciples lived. To believe that God's ok with that is to make the exact same mistake/sin as all those in the Bible who claimed to be "God's People" without actually doing what He said to do. The Bible tells us their fates – and leaves no question about our own, if our faith, like theirs, requires nothing more than our own ways of happy, quiet, religious pleasure.
Who are the people in your life right now who need to hear God's real Gospel message? Who've only ever heard the devil-worshippers in Jesus masks? Who've been taught they can't have Jesus? Who've been made to believe the only way to be a good person is to reject Christianity - and therefore Jesus Christ, as well?
What are the ways you can stand up to those who are feeding them full of this false, ungodly garbage? To lovingly, but without reservation, call them on their crap and tell them to stop blaspheming God with their false hearts and false words, so that others aren't fooled by their "witness"?
What are the ways you can show the real Jesus to the people who are being hurt by false witness? What healing do they need? A nonjudgmental and sincere friendship? A shoulder to cry on? A Bible translation that hasn't been reinterpreted to make it seem God condemns them? A simple tract that communicates God's real love for them that they can keep in a pocket or purse for private reading and comfort? Maybe just someone to share with them what Jesus really taught and wants from His people?
How can you make yourself available to do God's work for these people? Do you need to pray for strength or wisdom? Do you need healing yourself first, so that you don't accidentally pass on the spiritual rabies you still carry, instead? Are there others you can work with, to give each other strength and counsel, to learn from each other and help carry each others' burdens? Doing God's real work requires God's hand - we can do none of it on our own! How will you let God lead, and let God help?
Email me if you'd like to discuss more options or informational tools, or if you have ways you already actively show the real Gospel to those who've been lied to about it. I'd love to hear it! When I can do so without violating someone else's privacy, I will start sharing my own adventures in doing God's salvation work with others, as well.
Until next week –
In His love,
Lynne
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Saturday, January 14, 2012
Are you so smart you're stupid?
We're continuing on with our chronological walk through the Gospels, seeking – and finding – the (real) Jesus Christ, as He presented Himself to us (and not in the ways He's misrepresented even today by those who most loudly call themselves "Christian").
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here.
(Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
This week's scripture should be a warning to those who discount Jesus' ability to do miracles beyond what we normally expect from the standard "physics" of this world – and that's almost all of what calls itself "Liberal" or "Progressive" Christianity today. It also gives warning to those "Good Religious People" we've come to see so often in the Bible now, as well.
In this week's scripture, two guys who are blind are following Jesus (and we assume the crowd of disciples, God-seekers, gawkers, etc also following Him), hollering out for help. Note that they call Jesus "Son of David", which meant they understood Him to be the Messiah promised to Israel (and the world).
They followed Him all the way into somebody's home (or other indoor place), still clamoring for Him heal their blindness supernaturally. They aren't asking Him for a pill, or a better doctor, or a good hospital, after all. They've heard from others that He can raise the recently-dead, throw demons out of people, heal disabilities, and more – and they want the same kind of miracle for themselves.
Jesus gives them what they want – but He first asks them if they truly believe He can do it.
If these men had been like many "Liberal" or "Progressive" Christians, though, they would have had to tell Him something like, "Well, Lord, since I'm a modern-believer, with science and reason at my disposal, I've risen above superstition and mythology. No, I don't believe you've actually done anything supernatural. But I do give you greatest honor as an awesome teacher whose teachings inspire me to live a loving, moral life. I also appreciate the lessons to be learned from the metaphorical or figurative 'miracle' stories told about you by well-meaning but backward human beings who lived in a pre-science culture. I suppose if my blindness is actually being caused by some psychosomatic distress, then you might be able to 'cure' it with what's really a spiritual 'sugar pill'. But if my blindness isn't purely psychosomatic, like I'm sure the so-called 'demon possession' of the guy behind me is, then, no, Lord. I know better than to believe you can cure me."
And, since Jesus healed the blind men in our scripture to the extent they believed He could, the literal-miracle-rejecting "Liberal"/"Progressive" Christian would get – what? Nothing.
Now, does this mean that every time someone prays for a blind person (or anyone with any kind of illness, disability, trouble, etc) Jesus will automatically heal them? No. The Bible itself shows us that Jesus walked all over Israel, and only a tiny number of the many, many who suffered there received healing. We might be tempted to say that people get healing depending on how close they are to Jesus Himself or to His praying-people, but the Bible never shows us 100% healing even of every believing-person. Timothy, for example, had gut and other problems that apparently were accepted as just a part of life to deal with. Paul, for another example, had some kind of ailment God simply wouldn't heal because otherwise Paul risked becoming as worthless to God as most "ministers" are today.
The Bible does show us that God acts supernaturally in this world when it works for His plan. Jesus acted supernaturally (in healing and more) 2,000 years ago – just as He does today – when that supernatural action illustrates God's power, His nature, or His intentions for our future, or when that supernatural action freed a "trapped" worker who was unable to continue working towards God's plan as s/he was. So, even if we do have big ailments or disabilities and don't get healing in this life, we know God has the power to heal, and that our healing will come – when Jesus returns for us, if not before.
If, that is, we are willing to believe He can and will.
The scripture story today ends as they often do – with the Good Religious People accusing Jesus of using demonic power to accomplish what doesn't elevate and sanctify their way of being "godly". If you've been following along in our study, you can easily shake your head and say, "Same stuff, different day!" And truly, Good Religious People never change. Through the Old Testament, the New Testament, the centuries since, and even today, they proclaim themselves as God's People even as they reject living the way God has said His people must live. They also claim to be the one's He's using in His plan, even as they act against Him at work in the world when it doesn't please their own religiosity. An easy example today is the Holy Spirit action in the lives of Gay people today, as God heals more and more of them of the spiritually alienating and deeply wounding false-witness and intentional Bible-mistranslation Good Religious People have bludgeoned them with. Just as God called the Gentiles, even when it torqued off the Jews, God calls Gay people, even when it torques off straight people. And witnessing God at work, all Good Religious People today can do is screech "Satan's power at work! Satan's power at work!"
They truly never change.
Until next week, and in His love!
Lynne
---
This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here.
(Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
This week's scripture should be a warning to those who discount Jesus' ability to do miracles beyond what we normally expect from the standard "physics" of this world – and that's almost all of what calls itself "Liberal" or "Progressive" Christianity today. It also gives warning to those "Good Religious People" we've come to see so often in the Bible now, as well.
In this week's scripture, two guys who are blind are following Jesus (and we assume the crowd of disciples, God-seekers, gawkers, etc also following Him), hollering out for help. Note that they call Jesus "Son of David", which meant they understood Him to be the Messiah promised to Israel (and the world).
They followed Him all the way into somebody's home (or other indoor place), still clamoring for Him heal their blindness supernaturally. They aren't asking Him for a pill, or a better doctor, or a good hospital, after all. They've heard from others that He can raise the recently-dead, throw demons out of people, heal disabilities, and more – and they want the same kind of miracle for themselves.
Jesus gives them what they want – but He first asks them if they truly believe He can do it.
If these men had been like many "Liberal" or "Progressive" Christians, though, they would have had to tell Him something like, "Well, Lord, since I'm a modern-believer, with science and reason at my disposal, I've risen above superstition and mythology. No, I don't believe you've actually done anything supernatural. But I do give you greatest honor as an awesome teacher whose teachings inspire me to live a loving, moral life. I also appreciate the lessons to be learned from the metaphorical or figurative 'miracle' stories told about you by well-meaning but backward human beings who lived in a pre-science culture. I suppose if my blindness is actually being caused by some psychosomatic distress, then you might be able to 'cure' it with what's really a spiritual 'sugar pill'. But if my blindness isn't purely psychosomatic, like I'm sure the so-called 'demon possession' of the guy behind me is, then, no, Lord. I know better than to believe you can cure me."
And, since Jesus healed the blind men in our scripture to the extent they believed He could, the literal-miracle-rejecting "Liberal"/"Progressive" Christian would get – what? Nothing.
Now, does this mean that every time someone prays for a blind person (or anyone with any kind of illness, disability, trouble, etc) Jesus will automatically heal them? No. The Bible itself shows us that Jesus walked all over Israel, and only a tiny number of the many, many who suffered there received healing. We might be tempted to say that people get healing depending on how close they are to Jesus Himself or to His praying-people, but the Bible never shows us 100% healing even of every believing-person. Timothy, for example, had gut and other problems that apparently were accepted as just a part of life to deal with. Paul, for another example, had some kind of ailment God simply wouldn't heal because otherwise Paul risked becoming as worthless to God as most "ministers" are today.
The Bible does show us that God acts supernaturally in this world when it works for His plan. Jesus acted supernaturally (in healing and more) 2,000 years ago – just as He does today – when that supernatural action illustrates God's power, His nature, or His intentions for our future, or when that supernatural action freed a "trapped" worker who was unable to continue working towards God's plan as s/he was. So, even if we do have big ailments or disabilities and don't get healing in this life, we know God has the power to heal, and that our healing will come – when Jesus returns for us, if not before.
If, that is, we are willing to believe He can and will.
- Nothing in the Bible says science or reason should be thrown out - but everything in the Bible says that God isn't limited by anything we can understand. Are you able to appreciate and use science and reason in ways that benefit yourself and others, without denying that God can act outside the rules He created for this world when He created it?
- Have you had times of refusing miracles in your life because it didn't seem "reasonable" to expect them? What would it take for you to open up to God's ability to show His power, nature, and future intentions through your life, as fits His plan for the world?
- Since even Timothy and Paul (who were great workers of wonders in Jesus' Name) had ailments and other physical problems that were apparently never healed while they lived on this earth - and yet never believed that meant Jesus couldn't do supernatural things or that God didn't love them beyond measure anyway, why do we?
The scripture story today ends as they often do – with the Good Religious People accusing Jesus of using demonic power to accomplish what doesn't elevate and sanctify their way of being "godly". If you've been following along in our study, you can easily shake your head and say, "Same stuff, different day!" And truly, Good Religious People never change. Through the Old Testament, the New Testament, the centuries since, and even today, they proclaim themselves as God's People even as they reject living the way God has said His people must live. They also claim to be the one's He's using in His plan, even as they act against Him at work in the world when it doesn't please their own religiosity. An easy example today is the Holy Spirit action in the lives of Gay people today, as God heals more and more of them of the spiritually alienating and deeply wounding false-witness and intentional Bible-mistranslation Good Religious People have bludgeoned them with. Just as God called the Gentiles, even when it torqued off the Jews, God calls Gay people, even when it torques off straight people. And witnessing God at work, all Good Religious People today can do is screech "Satan's power at work! Satan's power at work!"
They truly never change.
- What lessons has the Bible taught you so far about Good Religious People and the mistakes they make (intentional and otherwise)?
- What dangers do we face when we do follow along with or let ourselves be guided by Good Religious People?
- Have Good Religious People spiritually injured you or someone you love? Are you more able now to understand their attack as part of Satan's work, and not God's? What help can you find today to get you the additional spiritual healing you still need, so you're no longer a trapped and inured worker who can't help in God's plan?
Until next week, and in His love!
Lynne
---
This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Friday, January 6, 2012
To hell with anyone who blocks your way to Jesus
A few posts away (I'm feeling much better with my allergies, btw – thanks for your prayers!) but now we're back to exploring who Jesus really is, outside how He's been so long defined by what most loudly calls itself "The Church".
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
So far, we've seen from the Bible itself, without having to do any kind of monkey-plays or pompous theological arguments, that, despite how Jesus is interpreted even today by "Good Religious People" and Big-Words Theologians:
This week, our chronological Bible tells us about Jesus illustrating that death isn't how we usually imagine death at all, and, healing a woman who was sick in more ways that we can even imagine today. What do you learn about Jesus from these stories? Here's what I see:
When people – even people who normally refuse to believe in God – are desperate and hurting, there is always that tendency to turn to God and plead for help. The Bible doesn't tell us if Jairus and his family already believed in Jesus. Yet we can see that, even if he wasn't yet a believer, Jairus was desperate enough to reach out to Jesus – and isn't that how many of us come or come back to Jesus in the first place?
Jairus thought he was going to lose his little girl – and, in fact, before he got Jesus back to her, she did, in fact, die. The people telling Jairus that his daughter was now actually dead told him not to bother Jesus any longer. "Death", they would have told us, "is the end. Miracle healings might happen here and there. But death is never undone."
On the news that his daughter was dead, Jesus told Jairus not to be afraid, but to believe, instead. After we've lost someone to death, we might understand the fear of having to live the rest of one's life without this loved one. We might also understand the fear that comes from being reminded of our own mortality. Jesus, though, offered comfort in belief. Like He could have also said, "No need to fear death – the answer to death is standing right here. So just trust that answer to apply, even now!"
When Jesus told the gathered crowd of mourning that the little girl wasn't dead but asleep, they laughed at Him. And I'd have to say that if some guy I'd never seen before walked into a funeral and told everyone there that the only person in the room not breathing any longer was just asleep and not dead at all, laughter would be the nicest reaction I might have. Yet I can't imagine how my reaction would change if the dead person suddenly woke up and got something to eat!
This scripture passage also talks about a woman Jesus healed while on his way to Jairus' daughter. If we don't know enough about the ancient Mosaic Law the Jews lived under, we won't realize that this woman's problems were threefold. Not only was this woman's health terrible (she's been having menstrual bleeding for twelve solid years), and not only had she wiped out her financial resources trying unsuccessfully to get healing from medical doctors, but also according to the religious law she lived under she was "unclean" because of her bleeding. All men and women were made religiously unclean at certain times and under certain circumstances (check out Leviticus 15, for example). If this woman had been having normal periods, she could have gotten "clean" again after a certain passage of time without bleeding. Since she never stopped bleeding, though, she never had that opportunity. That meant she wasn't allowed to touch anyone or anything, or they too would become "unclean" and also have to undergo purification time and rituals to keep from spreading "uncleanness" even further. Imagine living your life sick as a dog, being wiped out financially by doctors, and not being allowed to touch anything (not a person, not even the railings on the city bus) without possibly enraging people so much they might kill you for it. Now imagine living that way for twelve, long years, with no end in sight.
Until this miracle-guy shows up.
One thing that can be said of this woman: she had guts. Unlike many who might undergo even less than she had, and who might have just given up and died, she clung to life. She clung to hope. She kept trying, and trying, and trying, even when trying just seemed to bury her deeper into trouble. This is yet another time when the New Testament Bible broke tradition by showing us strong women in a culture that ignored and even attacked strong woman.
This woman not only had guts – she had gall. Maybe that gall, that bold, shameless behavior, was also born of desperation. Doesn't matter. This woman pressed her unclean self not only through a crowd, immediately "polluting" everyone she touched (who then immediately polluted everyone they touched, who then immediately polluted everyone they touched, and so on) – which could have started a riot and gotten her stoned – but she also crept up on Jesus, intending to touch Him in a way He wouldn't notice, even though it would also make HIM ritually unclean. All that in hope of being rid of her sickness and isolating shame.
The woman felt herself instantly healed upon touching the edge of Jesus' cloak. Imagine her elation – and then imagine it turning instantly to horror when Jesus turned around and demanded to know who had touched Him. She knew she'd just made Him ritually unclean – even healed, the religious law she lived under still required time to pass and a ritual to be performed before she would no longer be "polluting" others. She must have believed her life at great risk when He and the crowd figured out what she'd done. All she could do was what all people in those days did when confronted by the power of one or more people who could hurt or kill if they only just chose to do so: terrified, she fell on her face and confessed, hoping for mercy in even the tiniest form.
But the violence – rage, fists, rocks – she could expect in her religious culture didn't come. Instead, Jesus congratulated her on her faith in His ability to heal her, and sent her off in peace, free from more suffering.
Today we got to see Jesus' power at work – not just in healing death and sickness, but also in reorienting our religious thinking so that we can see past the religious nonsense we live under and even pass on to our children, thinking we're doing them a good thing.
Take care until next week!
In His love,
Lynne
---
This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
So far, we've seen from the Bible itself, without having to do any kind of monkey-plays or pompous theological arguments, that, despite how Jesus is interpreted even today by "Good Religious People" and Big-Words Theologians:
- Jesus was always on the side of those who were abused, mistreated, and oppressed – never on the side of those who do the abusing, mistreating, and oppressing.
- Jesus was always on the side of the spiritual rejects and the sinners – and never on the side of those who make sure others know they are spiritual rejects, or the side of the Good Religious People.
- Jesus requires His followers to be so strong they refuse to do violence or hurt back, even if attacked to death – not so weak they worship violence, war, and domination.
- Jesus warned us repeatedly that most of those who claim to be His people will be spiritual liars and cheats, fooling even themselves all the way to hell – and He commands us to realize their error and not get caught up in it ourselves.
- Jesus never presented anything of God as requiring a seminary education or a "pastor" to understand (study, yes, using our brains, yes – but "church" related stuff? No). In fact, the Bible shows us that to truly understand what Jesus means has always required NOT having human theological ideas in the way of God's simple message. Jesus (and others in the Old and New Testament) show us again and again that – despite our belief that more theological ideas and degrees and titles means more understanding of Jesus – more theological ideas and degrees and titles means LESS understanding of the real Jesus.
- And more!
This week, our chronological Bible tells us about Jesus illustrating that death isn't how we usually imagine death at all, and, healing a woman who was sick in more ways that we can even imagine today. What do you learn about Jesus from these stories? Here's what I see:
When people – even people who normally refuse to believe in God – are desperate and hurting, there is always that tendency to turn to God and plead for help. The Bible doesn't tell us if Jairus and his family already believed in Jesus. Yet we can see that, even if he wasn't yet a believer, Jairus was desperate enough to reach out to Jesus – and isn't that how many of us come or come back to Jesus in the first place?
- Have you reached out to God in desperation even in times you didn't believe in Him? What happened? How (or did) it change your relationship with Him?
- The Bible doesn't tell us if Jairus came to Jesus for help because he believed He was a miracle worker, or if he actually understood He was God. If Jairus got through this whole event and only ever understood Jesus as a worker of supernatural things, he would have missed completely that God is on his side even through death. Have you or others you care about understood that Jesus could do supernatural things, but missed that Jesus is also God on your side?
Jairus thought he was going to lose his little girl – and, in fact, before he got Jesus back to her, she did, in fact, die. The people telling Jairus that his daughter was now actually dead told him not to bother Jesus any longer. "Death", they would have told us, "is the end. Miracle healings might happen here and there. But death is never undone."
- What are the things you believe are just the end – never to be undone? Does God have power even other those things? In what circumstances might He change them?
On the news that his daughter was dead, Jesus told Jairus not to be afraid, but to believe, instead. After we've lost someone to death, we might understand the fear of having to live the rest of one's life without this loved one. We might also understand the fear that comes from being reminded of our own mortality. Jesus, though, offered comfort in belief. Like He could have also said, "No need to fear death – the answer to death is standing right here. So just trust that answer to apply, even now!"
- Many of us have heard that the antidote to fear is to believe – but what does that look like in your own life? Does it mean letting go your natural fear of death? Does it mean giving over your worries over money or job? What are all the ways Jesus' comforting command to believe instead of fear might or does impact your own life?
When Jesus told the gathered crowd of mourning that the little girl wasn't dead but asleep, they laughed at Him. And I'd have to say that if some guy I'd never seen before walked into a funeral and told everyone there that the only person in the room not breathing any longer was just asleep and not dead at all, laughter would be the nicest reaction I might have. Yet I can't imagine how my reaction would change if the dead person suddenly woke up and got something to eat!
- The Bible tells us that even Satan and those who work for him can do miracles at times, so it's not always safe to assume that because something miraculous is happening that means it's from God. What specific things can or do you do in your own life to keep from being fooled into following after lying signs and false wonders?
This scripture passage also talks about a woman Jesus healed while on his way to Jairus' daughter. If we don't know enough about the ancient Mosaic Law the Jews lived under, we won't realize that this woman's problems were threefold. Not only was this woman's health terrible (she's been having menstrual bleeding for twelve solid years), and not only had she wiped out her financial resources trying unsuccessfully to get healing from medical doctors, but also according to the religious law she lived under she was "unclean" because of her bleeding. All men and women were made religiously unclean at certain times and under certain circumstances (check out Leviticus 15, for example). If this woman had been having normal periods, she could have gotten "clean" again after a certain passage of time without bleeding. Since she never stopped bleeding, though, she never had that opportunity. That meant she wasn't allowed to touch anyone or anything, or they too would become "unclean" and also have to undergo purification time and rituals to keep from spreading "uncleanness" even further. Imagine living your life sick as a dog, being wiped out financially by doctors, and not being allowed to touch anything (not a person, not even the railings on the city bus) without possibly enraging people so much they might kill you for it. Now imagine living that way for twelve, long years, with no end in sight.
Until this miracle-guy shows up.
- Since the Bible shows us that Good Religious People of all kinds have always followed or ignored parts of the law God gave them however they wished, should we be at all surprised that Good Religious People today also pompously bellow one part of God's law but explain away and hide others? For example, Good Religious People like to quote the Mosaic Law as if it condemns Gay people – but they explain away the parts that condemn their failure to follow the rest of the Mosaic Law (like men and women both needing to do ritual purification after having any kind of voluntary or involuntary "discharges"). What does that tell you about whether you should be getting your information about what God wants from you from Good Religious People?
- For centuries, "Christians" have been telling women they were "unclean" because they have periods, even telling them at some times in history that they wouldn't go to heaven if they died while on their periods! Yet all these centuries, no one ever told a man he couldn't get into heaven if he died while having a "nocturnal emission", or that men weren't fit for ministry because they become unclean by nocturnal emissions. Since so much human B.S. has always coated what most loudly calls itself "The Church", should we be surprised when that same "Church" continues today to trumpet its own highly intellectual and theologically "proven" versions of B.S. regarding God's supposed condemnation of Gay people, God's supposed support of war, God's supposed shoving women into the back of the church, and so on?
- Most Gay Christians can empathize with the woman in this scripture, having been exiled as "unclean" in a different way from their communities and being unable to perform any "purification" that would make them OK in the bigoted eyes of their straight spiritual "fellows". But others can also relate – even if their only "uncleanness" is a refusal to play the shallow Sunday-Dress-Up required to attend most "churches" even today. In what ways can you empathize with the woman in this scripture? But in what ways are you more like those who condemned or looked down on her, refusing to give her the basics of human touch and love because you didn't want to be "unclean" yourself?
One thing that can be said of this woman: she had guts. Unlike many who might undergo even less than she had, and who might have just given up and died, she clung to life. She clung to hope. She kept trying, and trying, and trying, even when trying just seemed to bury her deeper into trouble. This is yet another time when the New Testament Bible broke tradition by showing us strong women in a culture that ignored and even attacked strong woman.
- Whether you are male or female, do you have this woman's guts in the face of trial and pain? Is she a great example to you, when you need to see that it is possible to keep going and keep trying even when all seems to have failed?
This woman not only had guts – she had gall. Maybe that gall, that bold, shameless behavior, was also born of desperation. Doesn't matter. This woman pressed her unclean self not only through a crowd, immediately "polluting" everyone she touched (who then immediately polluted everyone they touched, who then immediately polluted everyone they touched, and so on) – which could have started a riot and gotten her stoned – but she also crept up on Jesus, intending to touch Him in a way He wouldn't notice, even though it would also make HIM ritually unclean. All that in hope of being rid of her sickness and isolating shame.
- Have you had this kind of gall with God? Have you ever pushed your way to Him, and to hell with anyone who gets in your way? If not – why not?
The woman felt herself instantly healed upon touching the edge of Jesus' cloak. Imagine her elation – and then imagine it turning instantly to horror when Jesus turned around and demanded to know who had touched Him. She knew she'd just made Him ritually unclean – even healed, the religious law she lived under still required time to pass and a ritual to be performed before she would no longer be "polluting" others. She must have believed her life at great risk when He and the crowd figured out what she'd done. All she could do was what all people in those days did when confronted by the power of one or more people who could hurt or kill if they only just chose to do so: terrified, she fell on her face and confessed, hoping for mercy in even the tiniest form.
But the violence – rage, fists, rocks – she could expect in her religious culture didn't come. Instead, Jesus congratulated her on her faith in His ability to heal her, and sent her off in peace, free from more suffering.
- The Good Religious People of that day often stoned "unclean" women who touched others. In the centuries of what most loudly calls itself "Christianity", Good Religious People have burned people at the stake and otherwise tortured and murdered them, taught them to feel shame over who they are, and made war in "God's" name against people who weren't like them in one way or another. Not one bit of that is like Jesus anywhere in the Bible. Yet we too often continue being fooled by this false "Christianity". Why?
- Imagine being Gay and with shameless gall pressing through a crowd of "Christian" bigots to get to Jesus, sure that He can heal the hurt false Christians have done to your heart. Imagine fearing Jesus will turn on you like false "Christians" have – only to find He instead congratulates you for your faith and sends you off in His peace. Now read Revelation 3:7-13 and know that that's exactly what you're going to hear from Jesus, in the End.
Today we got to see Jesus' power at work – not just in healing death and sickness, but also in reorienting our religious thinking so that we can see past the religious nonsense we live under and even pass on to our children, thinking we're doing them a good thing.
- What ways do you need to reorient your thinking about Jesus? Is Jesus like the supporter of war, supporter of sexism, supporter of homophobia, supporter of economic oppression, and so on that "The Church" has reinterpreted Him as all these centuries?
- Was Jesus at all prevented from being who He really is by all the Good Religious People and their dumb ideas while He moved around, doing His work? Why should we assume, then, that we can't find the real-Jesus today because "The Church" has done so much Bible-twisting over the centuries?
- What needs to change in your life this week? What can Jesus heal for you today, that you never imagined could be gotten rid of before?
Take care until next week!
In His love,
Lynne
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Thursday, December 15, 2011
5,000 demons: 0. Jesus: 1
I'm posting a little early this week, as I'll be in an all-day training tomorrow. But we're still going through the chronological Gospels, taking a look at who the Bible says Jesus is, outside the ways we're traditionally taught to understand Him by "Good Religious People".
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here.
(Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
We're looking at another famous story from the Gospels this week: Jesus healing the man possessed by a "Legion" of demons.
As usual, there's a lot going on in this story! And to get the full understanding, we have to see the story the way the original ancient-hearers would have, or we can miss important points (and that's true of the whole Bible, of course). Why is that so important? Well, imagine someone 2,000 years from now reading an ancient text from the year 2011 that talked about the "Golden Arches". How far off in understanding would they end up if they didn't know what (most of us today) know: the "Golden Arches" mean a popular fast food restaurant chain?
So, Jesus and His disciples have entered a region where there are a lot of Gentiles (non-Jews). We can tell that because these people were raising pigs – an animal abhorrent to Jewish religious law. They met a man (or two men, if you go by what Matthew remembered) who showed all the classic ancient signs of being controlled by a demon:
Scary dude! Today, a guy acting like that would be hauled off to a psych ward and heavily medicated (probably never to emerge), or simply shot if he ran up to the police like that. But Jesus had a different way to handle him. Jesus went right to the source of the problem: He confronted the demons inside him.
Note that the demons inside this guy knew exactly who Jesus was, but they couldn't figure out why He was there. They apparently expected not to see Jesus until The End, when all demons will be cast into the torment they've chosen to deserve – but not now, in the middle of Gerasenes. Next time someone tries to convince you demons see-all and know-all, remember that!
Jesus asked the guy what his name was. Ancient people in those days believed that knowing a demon's name gave you power over it. Apparently the demons thought so too, because they tried to outsmart Jesus by just giving Him like the clever nickname they've come up with for themselves: "Legion". The listeners back then would have known "legion" meant a division of between 3,000 and 6,000 oppressor-soldiers. Something deadly, overpowering, and terrifying, in other words. Jesus isn't impressed, though.Despite their attempt to outmaneuver or intimidate Jesus, He simply tells them to get out. They beg to go into a nearby herd of pigs, and Jesus lets them. We read then that the pigs drowned in the lake. It's quite possible the demons were being like people are sometimes, destroying something to "get back at" an authority figure that's made them do something they don't want to do.
Now, the Jews following along would have been incredibly impressed at what Jesus had just done, tossing out several thousand demons with a single command and with total control. But the non-Jews of that place and time, who wouldn't have understand what Jesus had done as a "miracle" but as the act of a "sorcerer", told Him to shove off. They were amazed that He'd healed this maniac that had been such a pain to them for so long – but the loss of the pigs and the healing of the demon-possessed guy was just too much for their brains to take in.
The guy who'd been healed "got it", though. He begged to go with Jesus. Jesus instead made him another evangelist to the Gentiles. He told him to go be a witness to his people of God's power and kindness. And the man went far and wide in his area to do just that. Another "reject" made into one of God's greatest ambassadors to the world!
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here.
(Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
We're looking at another famous story from the Gospels this week: Jesus healing the man possessed by a "Legion" of demons.
As usual, there's a lot going on in this story! And to get the full understanding, we have to see the story the way the original ancient-hearers would have, or we can miss important points (and that's true of the whole Bible, of course). Why is that so important? Well, imagine someone 2,000 years from now reading an ancient text from the year 2011 that talked about the "Golden Arches". How far off in understanding would they end up if they didn't know what (most of us today) know: the "Golden Arches" mean a popular fast food restaurant chain?
- Have you understood yet how absolutely necessary it is to understand the Bible as the original writers and hearers would have, or risk getting a wrong meaning from it? How has not understanding the Bible as the original writers and hearers would have steered you wrong in your past?
So, Jesus and His disciples have entered a region where there are a lot of Gentiles (non-Jews). We can tell that because these people were raising pigs – an animal abhorrent to Jewish religious law. They met a man (or two men, if you go by what Matthew remembered) who showed all the classic ancient signs of being controlled by a demon:
- He lived in a tomb – which the Jews would have thought made him beyond religiously unclean
- He couldn't be bound, but seemed to have an unnatural strength, able to break even chains and leg irons used to subdue him
- He ran night and day through the cemetery, howling and cutting himself
- He accosted anyone and everyone who tried to pass that way
- He refused to wear clothes
Scary dude! Today, a guy acting like that would be hauled off to a psych ward and heavily medicated (probably never to emerge), or simply shot if he ran up to the police like that. But Jesus had a different way to handle him. Jesus went right to the source of the problem: He confronted the demons inside him.
- Do you believe that some or all of people who act like this today are demon-possessed? How does that affect what you might do for them?
- Have you been so much in torment and pain that you acted "crazy" in one way or another? If Jesus could heal this guy of this kind of hell-on-earth, do you imagine He could heal yours?
Note that the demons inside this guy knew exactly who Jesus was, but they couldn't figure out why He was there. They apparently expected not to see Jesus until The End, when all demons will be cast into the torment they've chosen to deserve – but not now, in the middle of Gerasenes. Next time someone tries to convince you demons see-all and know-all, remember that!
- Has your religious background, programs you watch, etc., convinced you that demons are all-knowing and able to do anything they want? How has that wrong-teaching affected your life and sense of God's power in your life?
Jesus asked the guy what his name was. Ancient people in those days believed that knowing a demon's name gave you power over it. Apparently the demons thought so too, because they tried to outsmart Jesus by just giving Him like the clever nickname they've come up with for themselves: "Legion". The listeners back then would have known "legion" meant a division of between 3,000 and 6,000 oppressor-soldiers. Something deadly, overpowering, and terrifying, in other words. Jesus isn't impressed, though.Despite their attempt to outmaneuver or intimidate Jesus, He simply tells them to get out. They beg to go into a nearby herd of pigs, and Jesus lets them. We read then that the pigs drowned in the lake. It's quite possible the demons were being like people are sometimes, destroying something to "get back at" an authority figure that's made them do something they don't want to do.
- Since Jesus didn't need to know the demons' names to have power over them (obviously), do you think it's possible He asked just so people would understand how bad this problem really was (meaning, several thousand demons infesting this guy, and not just one)? How might this have all looked different if those watching the scene didn't know?
- People often feel sorry for the pigs, and indeed, they got a raw deal! But knowing Jesus' character, and how He said that God keeps track of even every little bird in the world, was it likely Jesus or the demons who were responsible for the pigs' death?
Now, the Jews following along would have been incredibly impressed at what Jesus had just done, tossing out several thousand demons with a single command and with total control. But the non-Jews of that place and time, who wouldn't have understand what Jesus had done as a "miracle" but as the act of a "sorcerer", told Him to shove off. They were amazed that He'd healed this maniac that had been such a pain to them for so long – but the loss of the pigs and the healing of the demon-possessed guy was just too much for their brains to take in.
- We see people even today who can look a miracle right in the eye – and still absolutely reject any hand of God in it. I've certainly done that at times in my life. Have you, as well? Why do you think we do that? What's stopping us from dropping that and just taking in God's good work in the world, as we run into it?
The guy who'd been healed "got it", though. He begged to go with Jesus. Jesus instead made him another evangelist to the Gentiles. He told him to go be a witness to his people of God's power and kindness. And the man went far and wide in his area to do just that. Another "reject" made into one of God's greatest ambassadors to the world!
- If this guy could be so spiritually filthy thousands of demons could live inside him, yet still be cleansed and healed by God, what does that say about what God can do to cleanse and heal us?
- What should be our response to God's healing and freeing action in our lives?
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Friday, November 25, 2011
Just how DOES God act in the world?
We're still in our (chronological) study of the real Jesus of the Gospels, which we're finding is far outside how He's always portrayed by the Good Religious People of the world and their "Church".
Today, Jesus talks about how God works in the world, but also how we hit or miss the mark in our search for a relationship with God, and – just like we saw last week – He delivers His message in parables.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
First, Jesus tells the parable of the mustard seed. I'll only quickly note that the scholars and other "Big Thinkers" of the world have long debated over this tiny mustard seed Jesus referred to, pointing out that mustard seed was not the smallest seed known to Jesus' listeners, and the mustard plant – even when it reached its biggest height of about ten feet – was never big enough to be called a tree or for (most) birds to perch in it.
Such big-thinker-ism is a good example of why relying only on one's intellectual resources to understand God – and therefore falling into literalism and what we can measure and deduce – means a big, fat failure. It's an example of why we shouldn't be pegging our salvation on what the smart people of the world can figure out, because they too often get so tangled up in "explaining" things that they miss the whole point of the message. They're like people who hear, "It's as hot as the sun in here!", but because they're too busy arguing and preaching and lording over what their thermometers find and under what circumstances anything on earth could truly be as hot as the sun and so on and so forth – they burn up in the fire everyone else fled.
This does NOT mean: "God doesn't mean for you to use your brains." Obviously, He does. But part of using our brains is figuring out when a message or point is being made with what's called hyperbole, or exaggerating for effect. That's certainly a story technique that Jesus uses sometimes, and it's one He uses here.
The second thing to realize as we go through this and other parables, is that we have the benefit of "seeing the answers", because we can read even what the disciples had to have explained to them later. But when Jesus was speaking these parables, no one had a "cheat sheet" called the Bible, and so people then had to rely on how much of God's Spirit they had in their hearts to help them understand what Jesus was showing them. That means many people – Good Religious People who did every Religious thing they knew to go – never understood a word Jesus had said. To them, even though they counted themselves as God's People, Jesus might as well of been speaking on gibberish: they never "got it", because they never "got" Jesus.
However, the fact that we can claim to "get" what Jesus' point was in these parables because we know what these parables mean doesn't mean we actually "get it" any more than most people 2,000 years ago did. As we've said, WE have the "cheat sheet". So we are actually in more danger of never "getting it" than the Good Religious People Jesus was originally speaking to, because we can know the words intellectually, but not spiritually, as measured in our lives. In that case, we're like people in an algebra class, who, when test day come assume we've learned all there is to know from it – but who have only memorized the answer sheet for the final, and therefore can't actually do algebra at all.
Once again, what matters to Jesus isn't what we can show with our mouths and what we can memorize and even teach others, but what we can live with our hearts and minds and spirits.
Ok – so what is Jesus talking about with the parable of the mustard seed? He tells us that the kingdom of heaven – God's way, in other words – is like a tiny, tiny thing that grows unexpectedly, astoundingly, even "abnormally", huge. So huge, in fact, that even those not expected to find shelter in it can and do.
Another parable. Jesus says God's way is like yeast – another tiny, tiny thing – that gets mixed all through everything, so that in time it's everywhere.
Then we come to Jesus' parable of the weeds – a parable that we should find great comfort in, when we wonder why God allows evil and evil people in the world. Through this parable, Jesus tells us that God "planted" good, but that the devil came along later and planted bad among God's good. But if God were to rip out the bad people from among us now, others who are good might be destroyed also – something He won't allow. Instead, He tells us, both good and bad people will inhabit the world – until, that is, Jesus comes again to sort us out for good.
Jesus said God's way is like a buyer of fine goods who's seeking for something really special. When he finds it, he gives up everything he has to buy it.
Jesus said God's way catches up everyone – every kind of person there is – and in the end the angels separate the good from the bad, gathering up the good to keep, and tossing the bad into hell.
See you next week, when we'll take a look at how God's supernatural power can act in the world, and what that means for our lives today.
---
This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Today, Jesus talks about how God works in the world, but also how we hit or miss the mark in our search for a relationship with God, and – just like we saw last week – He delivers His message in parables.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
First, Jesus tells the parable of the mustard seed. I'll only quickly note that the scholars and other "Big Thinkers" of the world have long debated over this tiny mustard seed Jesus referred to, pointing out that mustard seed was not the smallest seed known to Jesus' listeners, and the mustard plant – even when it reached its biggest height of about ten feet – was never big enough to be called a tree or for (most) birds to perch in it.
Such big-thinker-ism is a good example of why relying only on one's intellectual resources to understand God – and therefore falling into literalism and what we can measure and deduce – means a big, fat failure. It's an example of why we shouldn't be pegging our salvation on what the smart people of the world can figure out, because they too often get so tangled up in "explaining" things that they miss the whole point of the message. They're like people who hear, "It's as hot as the sun in here!", but because they're too busy arguing and preaching and lording over what their thermometers find and under what circumstances anything on earth could truly be as hot as the sun and so on and so forth – they burn up in the fire everyone else fled.
This does NOT mean: "God doesn't mean for you to use your brains." Obviously, He does. But part of using our brains is figuring out when a message or point is being made with what's called hyperbole, or exaggerating for effect. That's certainly a story technique that Jesus uses sometimes, and it's one He uses here.
The second thing to realize as we go through this and other parables, is that we have the benefit of "seeing the answers", because we can read even what the disciples had to have explained to them later. But when Jesus was speaking these parables, no one had a "cheat sheet" called the Bible, and so people then had to rely on how much of God's Spirit they had in their hearts to help them understand what Jesus was showing them. That means many people – Good Religious People who did every Religious thing they knew to go – never understood a word Jesus had said. To them, even though they counted themselves as God's People, Jesus might as well of been speaking on gibberish: they never "got it", because they never "got" Jesus.
However, the fact that we can claim to "get" what Jesus' point was in these parables because we know what these parables mean doesn't mean we actually "get it" any more than most people 2,000 years ago did. As we've said, WE have the "cheat sheet". So we are actually in more danger of never "getting it" than the Good Religious People Jesus was originally speaking to, because we can know the words intellectually, but not spiritually, as measured in our lives. In that case, we're like people in an algebra class, who, when test day come assume we've learned all there is to know from it – but who have only memorized the answer sheet for the final, and therefore can't actually do algebra at all.
Once again, what matters to Jesus isn't what we can show with our mouths and what we can memorize and even teach others, but what we can live with our hearts and minds and spirits.
- The people listening to Jesus heard His words – but only a tiny, tiny few ever understood His point. yet these were highly religious people, well-schooled in God's rules and ways. How dangerous is it to just assume that, because we go to church to hear the Bible preached, we are getting Jesus' point?
- It doesn't take a Bible scholar to realize that the vast majority of those who call themselves "Christian" don't even come close to living like Jesus (though they're really good at living like what they call "Christian"). Even God-rejecters can see that. In what ways do you call yourself "Christian", but have actually only memorized the Bible answer-sheet and not really learned Jesus' lessons? Are you ready to turn away from your "answer sheet Christianity"?
Ok – so what is Jesus talking about with the parable of the mustard seed? He tells us that the kingdom of heaven – God's way, in other words – is like a tiny, tiny thing that grows unexpectedly, astoundingly, even "abnormally", huge. So huge, in fact, that even those not expected to find shelter in it can and do.
Another parable. Jesus says God's way is like yeast – another tiny, tiny thing – that gets mixed all through everything, so that in time it's everywhere.
- God starts with a lot of tiny things, and then grows or mixes them everywhere. He started with one little human being, and grew us into billions. He started with one Man from a tiny, backwater part of the world, and mixed that Man's message all through the world. Is God planting something tiny in your life, working to grow that something all through who you are so that you also become a resource for others to shelter in?
Then we come to Jesus' parable of the weeds – a parable that we should find great comfort in, when we wonder why God allows evil and evil people in the world. Through this parable, Jesus tells us that God "planted" good, but that the devil came along later and planted bad among God's good. But if God were to rip out the bad people from among us now, others who are good might be destroyed also – something He won't allow. Instead, He tells us, both good and bad people will inhabit the world – until, that is, Jesus comes again to sort us out for good.
- There are many people – either because they've been turned off of Jesus because of the crappy example of "Christian" Good Religious People, or simply because their hearts haven't opened to God yet – who would count even right now as "bad" people. Yet because God hasn't chosen to "harvest" yet, they aren't sent off to hell with the people who simply will always reject God because they love evil. Have you in your own life been a "bad" person that God has allowed to stay mixed in with the good people until you could heal into the good person God created you to be?
- Does this give you comfort, understanding that God is still in control, His plan hasn't "failed", and He still cares deeply for us, even when our lives are impacted by the "bad" people of the world? Are there others you could share this comfort-message with in your life, today?
- Jesus speaks more than anyone else in the Bible about the reality of hell as a place where good-rejecters end up. But He also speaks (as do many others in the Old and New Testaments) about God's continued attempts to save people from hell by inviting them to the real good they can only achieve through God. How should knowing this affect our lives? How does it currently affect your own life?
Jesus said God's way is like a buyer of fine goods who's seeking for something really special. When he finds it, he gives up everything he has to buy it.
- The buyer could be us. Have you discovered in the Gospel THE treasure you've been searching for? Have you given up everything to be part of it?
- The buyer could be God. Have you considered that Jesus searches everywhere for you, and that He gave up everything to make you part of His People?
Jesus said God's way catches up everyone – every kind of person there is – and in the end the angels separate the good from the bad, gathering up the good to keep, and tossing the bad into hell.
- Jesus said God chooses good people over bad – not straight over Gay, or white over Black, or male over female, or rich over poor. What do you imagine a heaven full of God's people will look like? Does it look partly like you?
See you next week, when we'll take a look at how God's supernatural power can act in the world, and what that means for our lives today.
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Friday, November 18, 2011
Who's condemned by the Parable of the Sower?
Ok – back on track with our (chronological) Gospel study. Sorry to have missed everyone last week! Just too much to do, and got way too far behind, and way too exhausted trying to keep up :-) Times like that are always a reminder to me that God worked the need for rest and downtime into Creation, as well – and we only suffer for it when we don't go along with His plan for the world, OR for our bodies.
In any event, we are indeed continuing through the Gospels, specifically to discover who Jesus really was and is, outside how we've been taught for centuries to view and understand Him by what most loudly calls itself "The Church".
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
Today's scripture passage covers a well-known parable: "the parable of the sower":
A farmer goes out sowing seed like all farmers did back then, and like non-industrial farmers do even today: walking along and tossing out handfuls of seed along his/her path. But different things happen to different seeds, depending on the environment they land in. Jesus wants us to understand why different things happen to people's faith (or lack thereof), depending on the spiritual environment we're in. He gives us four groups to consider.
Group 1: All the folks who hear God's Good News – but really, they couldn't care less. Here's a today's-world example. It doesn't matter how often I see advertisements or hear friend recommendations about how great western movies are – I simply don't give a hoot about westerns. So when I hear about them, it just goes in one ear and out the other. I might as well have not heard the western-movie information at all, because I'm just not interested in even knowing that western movies even exist, much less in learning more about them or going to see one. That's how these folks feel about the Gospel: "Don't bother me – I'm busy with more important things!"
Group 2: The people who hear the Good News – and they love it! Love it, that is, until someone makes fun of or hurts them for being a Jesus-follower, or until some other kind of hard time comes. Then, because their faith has no real root, it just dies.
Group 3: Those who also hear the Good News, and also love it – at first. But then their faith gets choked out by what the world has to offer and the crapola it makes us deal with. Note that Jesus doesn't say they become nonbelievers at that point, but that they then wither and fail to mature, or remain unfruitful (meaning, they don't produce what God wants).
Group 4: Those with a noble and good heart who not only hear the Good News, but then grow in and from it, sticking with it no matter what happens, and thereby produce God-plan results God's interested in.
There's another question in all this, though – a question about why Jesus used parables like this in the first place. Why be so cryptic? Didn't Jesus want everyone to hear and be saved?
Here's where we can get confused, if it hurts our hearts to imagine that anyone has to go to hell or not be saved. We know God is love, and we know God wants to save everyone – the Bible itself tells us that. However, the Bible also says (and Jesus along with it) that some people themselves choose not to be saved. They prefer things other than God, want to walk a path that doesn't lead to God, and they won't be turned from it. This isn't just meaning those who understand themselves as God-rejecters. No, this hell-bound group also includes those who imagine themselves God's Finest, but who are in fact ALSO God-rejecters because they simply create and live a version of "God" and "God's" way that pleases them more, and then expect all the same (if not better) rewards from God as those who actually accept Him.
Jesus told His disciples that He was sharing God's real kingdom information with them, and not with the Group 3 / Good Religious People, because the disciples' interest and want of God was real, not faked – and that just wasn't true of the Group 3 / Good Religious People.
In fact, the Group 3 / Good Religious People had never been truly interested in God and His way – ever. Jesus quotes an Old Testament condemnation of Good Religious People when God said they would never get it because they refused to get it, and that therefore God was going to let them hang with the rope they insisted on putting around their own necks. God could heal them, but He wouldn't, because they refused Him and what He could do.
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
In any event, we are indeed continuing through the Gospels, specifically to discover who Jesus really was and is, outside how we've been taught for centuries to view and understand Him by what most loudly calls itself "The Church".
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the human-translation version on this scripture page, as suits you. I have NO theological or other tie to the online-bible site I use for this blog – it just lists many human translations to choose from, including the NASB, KJV, The Message, and the NRSV, which are the ones mentioned by those I chat and email with.)
Today's scripture passage covers a well-known parable: "the parable of the sower":
A farmer goes out sowing seed like all farmers did back then, and like non-industrial farmers do even today: walking along and tossing out handfuls of seed along his/her path. But different things happen to different seeds, depending on the environment they land in. Jesus wants us to understand why different things happen to people's faith (or lack thereof), depending on the spiritual environment we're in. He gives us four groups to consider.
Group 1: All the folks who hear God's Good News – but really, they couldn't care less. Here's a today's-world example. It doesn't matter how often I see advertisements or hear friend recommendations about how great western movies are – I simply don't give a hoot about westerns. So when I hear about them, it just goes in one ear and out the other. I might as well have not heard the western-movie information at all, because I'm just not interested in even knowing that western movies even exist, much less in learning more about them or going to see one. That's how these folks feel about the Gospel: "Don't bother me – I'm busy with more important things!"
Group 2: The people who hear the Good News – and they love it! Love it, that is, until someone makes fun of or hurts them for being a Jesus-follower, or until some other kind of hard time comes. Then, because their faith has no real root, it just dies.
Group 3: Those who also hear the Good News, and also love it – at first. But then their faith gets choked out by what the world has to offer and the crapola it makes us deal with. Note that Jesus doesn't say they become nonbelievers at that point, but that they then wither and fail to mature, or remain unfruitful (meaning, they don't produce what God wants).
Group 4: Those with a noble and good heart who not only hear the Good News, but then grow in and from it, sticking with it no matter what happens, and thereby produce God-plan results God's interested in.
- Usually the first thing people do when they hear this parable is ask themselves which group they fall in. So – which group do you fall in, today? Have you been in different groups at different times in your life? Is it possible you could shift to a different group in your future, if something does or doesn't happen?
- At what point do you believe Christians should stop expending evangelism energies on people in Group 1? How should we decide who falls into a Group 1? DO we get to decide who's in Group 1 and who's not, since God tells us not to judge and that only He knows people's real hearts?
- "Christians" often "assign" certain kinds of people they don't like to Group 1, as if simply being Gay, or divorced, or pagan, or registered Democrat/Republican, or whatever means one will never come to know or want Jesus. What would you call an attitude that believes "Not being like me" is the same as "Forever rejecting Jesus"? What do you imagine God thinks of such attitudes?
- Many of us could count ourselves in Group 2 at various times in our lives, until we get a firm grip on the real Gospel. When we're convinced that the shallow spirituality of "Church Christianity" is the Gospel, then, of course, when we need the deep roots of (real) Jesus to sustain and ground us through hard spiritual times we just don't have it. Have you had times of shallow spirituality that left you defenseless against religious or world attacks on your faith? What helped you move out of the "rocky soil"?
- Though they never see it, almost all those who call themselves "Christians" are actually not in Group 4, but in Group 3. They stay Bible-babies most/all of their lives, because they are part of "church" communities that make worrying and hoarding money and other wealth, enjoying nice houses and cars, wearing their religious clothes and titles, prettying up their "church" buildings, and so on all part of what they believe is "normal" "faith". But a life in Jesus has nothing to do with those things – even when the "pastor", "priest", or "pope" assures us it can and does. Just like Jesus said we can't have God's stuff in our heart AND money's stuff in our heart, we can't have God's stuff in our heart AND world's stuff in our heart. Have you been taught that God's way includes money's or the world's way, in your contacts with the immature "Christians" who dominate "tradition", "seminaries", "churches", and so on? Have you considered how much it blocks you from true maturity in Jesus Christ?
- Group 4, of course, is where we want to be. Jesus tells us that people who belong to Group 4 got there – how? By (1) having a noble and good heart (unlike the people in Group 1), and so not being already stuck in evil and refusing to get out, and (2) hearing THE Good News, which means the real Good News of Jesus Christ, and not just the false Sounds-Good News of Church Jesus (unlike Group 3), and (3) keep the real deal even when things get really ugly (unlike the people in Group 2) -- and, because they have all three, therefore are able to produce abundantly what God actually planted them to produce. Has anything moved you around in your life, between groups? What has kept, or keeps you even now, from moving into Group 4 and accomplishing the things God's planned out for you to do?
- Did you notice here that Jesus only talked about people who'd actually heard the Gospel? Notice He never says that people who truly haven't heard it aren't condemned. Who today really, truly, could be said to have never heard the Gospel? Many today have heard A gospel - but not the real Gospel. If they have a good heart but angrily reject God because they haven't yet understood that He has nothing to do with the false gospel, do you think God condemns them? Do you think they could count as among those who truly haven't heard the Gospel yet?
There's another question in all this, though – a question about why Jesus used parables like this in the first place. Why be so cryptic? Didn't Jesus want everyone to hear and be saved?
Here's where we can get confused, if it hurts our hearts to imagine that anyone has to go to hell or not be saved. We know God is love, and we know God wants to save everyone – the Bible itself tells us that. However, the Bible also says (and Jesus along with it) that some people themselves choose not to be saved. They prefer things other than God, want to walk a path that doesn't lead to God, and they won't be turned from it. This isn't just meaning those who understand themselves as God-rejecters. No, this hell-bound group also includes those who imagine themselves God's Finest, but who are in fact ALSO God-rejecters because they simply create and live a version of "God" and "God's" way that pleases them more, and then expect all the same (if not better) rewards from God as those who actually accept Him.
Jesus told His disciples that He was sharing God's real kingdom information with them, and not with the Group 3 / Good Religious People, because the disciples' interest and want of God was real, not faked – and that just wasn't true of the Group 3 / Good Religious People.
In fact, the Group 3 / Good Religious People had never been truly interested in God and His way – ever. Jesus quotes an Old Testament condemnation of Good Religious People when God said they would never get it because they refused to get it, and that therefore God was going to let them hang with the rope they insisted on putting around their own necks. God could heal them, but He wouldn't, because they refused Him and what He could do.
- "Christians" today – especially "conservative" ones – LOVE LOVE LOVE to consider just how much more "godly" they are than others who aren't like them. They claim to follow, represent, and work for Jesus Christ – and yet they don't do what He said, live like He said, or accomplish the things He said. And if anything points out how far they actually are from the real Jesus Christ? They absolutely refuse to even consider it. In fact, the farther they are from the real Jesus, the harsher they become towards those who might challenge their smiling, blind, hard-heartedness. Since these folks are among those most hell-bound for their Jesus-rejection, does it make more sense why – even though they cause HUGE amounts of suffering in bearing false witness against Gay people, re-writing the Gospel so it "justifies" war, and so on – we should be praying for them earnestly?
- When we finally begin to see how much Good Religious People actually reject the true God – and why He therefore has to reject them – we start to stand on a safer spiritual foundation. The Bible tells us that there are anti-Christs and False Prophets all over (and will be big ones, in the end), and though Good Religious People always try to point the finger at others, they themselves uniquely qualify as being both anti-Jesus, and, claiming to speak for God but actually speaking falsely. Do you continue to listen to or follow along with Good Religious People? How can you start moving yourself away from them, wasting less of your spiritual energies on them, as well as keeping your understanding of Jesus safe from them?
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
Thursday, September 29, 2011
Sinners, 1. Good Religious People, 0. Jesus wins again
We're continuing our trek through the (chronological) Gospels, learning about the real Jesus – and how different He is from how He's most often portrayed by Good Religious People and others.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the translation version on this scripture page as suits you. I default to the NASB to get the more literal translation, but do use the one that works for you. Note also that I have no theological or other tie to the bible site I list above – it's just one that lists NASB, KJV, and The Message, and most folks I've corresponded with seem to use one of those. However, another brother says his favorite site is here, because it also lists NRSV. If you have yet another that's your favorite, do send it to me. I will also list it here).
At this point in our journey, Luke and Matthew both tell us about someone (not only a pagan, but also a Roman army officer) who Good Religious Jews of the day would normally have had nothing to do with. Normally, they would have despised him with the same revulsion and hatred and superior feeling that many Good Religious People of today feel towards Gays. So why did the Good Religious Jews accept him? Luke tells us: because this Roman also loved who they were and gave money to build their meeting place. Many Gay-hating Good Religious People today are also happy to keep despising Gay people, even though they also continue being happy to take "tithes" and other offerings from the Gay pew-sitters who love them and continue handing over the bucks to pay for their "church". So, Good Religious People haven't changed a bit.
No matter – Jesus (who's already expressed Himself as someone not impressed by world-wealth or what it can build or do anyway) is going to show up to help this otherwise-hated man. What big thing happens then?
The otherwise-hated man demonstrates a faith in Jesus the likes of which Jesus hadn't seen in any of "God's People", ever. The otherwise-hated man says, "Sir, I understand authority, and I know that you have authority. I know that all you have to do is say the word and whatever you want to happen will happen, no matter where you are or where the problem is. So I'm not going to ask you to go out of your way to do this". Jesus, the bible tells us, is completely blown away. He makes happen what the otherwise-hated man wanted, and, just as the guy believed, even without having to physically be there to do it.
But Jesus did more. He also told the crowd of Good Religious Jews that many kinds of otherwise-hated people will come from every part of humanity, and will take their places at the same table as the founding fathers of the Jewish people in heaven – while Good Religious Jews rot in hell.
Next, John talks about another person that sometimes gets lumped in with the centurion above – but that inclusion doesn't fly if you actually take a look at what's going on in all three stories. In this one, we see another big wig – this time someone from the Jewish royal court – asking Jesus to heal his son. Just like for the centurion, Jesus heals the person without having to physically show up. What's the difference between the two stories, though?
Well, for one thing, Jesus points out something He points out several times to the Jews back then: unless God was doing supernatural things that blew their socks off, they refused to see Him in anything. The otherwise-hated centurion man didn't need to be wow'ed. He already had trust in Jesus before he even asked for the "signs and wonders". But the Good Religious People? Nope. Their words and attitudes always said to Jesus, "Give us the signs and wonders, and THEN we'll have faith". And that shows in this story, when, we're told, after the son was healed THEN the Jewish official and his household believed God was at work among them.
Finally for today, we see Jesus once again totally not caring about the Good Religious Laws the Good Religious People lived for. He and the people with Him happened to cross paths with a funeral procession. The bible tells us that the woman mourning was a widow, and that the guy who died was her only son, so that we understand that his death meant she now had no material support in her life. Remember, the cultures back then were intensely male-dominated, so that women required a husband, father, son, or other related male supporting them and giving them a home – or they were probably going to end up in prostitution or begging, just to feed themselves (or just dying, from street-abuse, hunger, the elements, etc). The bible tells us that when Jesus saw her His heart went out to her, and He moved to act in her life.
There was a problem, though. In the Mosaic law the Jews followed, touching a dead person or their funeral stuff made you "ritually unclean". It meant you couldn't touch or do lots of things for a prescribed number of days and until after you'd done certain rituals. So normally people only touched their dead loved ones (there being no morticians in those days) – and no one else. Why have to go through all that for someone you didn't love?
But Jesus actually went up and touched the guy's coffin. The people carrying the coffin just stopped. I bet their mouths were hanging open while they stared at this weird guy who'd just come up and touched their dead relative out of the blue. And we have to consider what Jesus is doing here, too, because we just watched Him heal two people from far away. Certainly He could have healed the dead guy from a short distance away and then still kept the religious rules God gave the Jews through Moses centuries before.
But Jesus chose to touch him. Jesus chose to do exactly what all the Good Religious People of that day would NEVER have done. Once again, Jesus proved Himself completely outside of anything Good Religious People could even imagine.
Next week we'll meet once again one of Jesus' most powerful followers: a man who did his own thing, had almost nothing, and who constantly torqued off the powerful people around him – but who God called one of the greatest human beings to ever live.
Until next week!
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
As always, you can find all our previous posts in this series, going through the Gospels chronologically to find the real Jesus, here.
And as always you'll find the scriptures for today are here. (Note that you can change the translation version on this scripture page as suits you. I default to the NASB to get the more literal translation, but do use the one that works for you. Note also that I have no theological or other tie to the bible site I list above – it's just one that lists NASB, KJV, and The Message, and most folks I've corresponded with seem to use one of those. However, another brother says his favorite site is here, because it also lists NRSV. If you have yet another that's your favorite, do send it to me. I will also list it here).
At this point in our journey, Luke and Matthew both tell us about someone (not only a pagan, but also a Roman army officer) who Good Religious Jews of the day would normally have had nothing to do with. Normally, they would have despised him with the same revulsion and hatred and superior feeling that many Good Religious People of today feel towards Gays. So why did the Good Religious Jews accept him? Luke tells us: because this Roman also loved who they were and gave money to build their meeting place. Many Gay-hating Good Religious People today are also happy to keep despising Gay people, even though they also continue being happy to take "tithes" and other offerings from the Gay pew-sitters who love them and continue handing over the bucks to pay for their "church". So, Good Religious People haven't changed a bit.
No matter – Jesus (who's already expressed Himself as someone not impressed by world-wealth or what it can build or do anyway) is going to show up to help this otherwise-hated man. What big thing happens then?
The otherwise-hated man demonstrates a faith in Jesus the likes of which Jesus hadn't seen in any of "God's People", ever. The otherwise-hated man says, "Sir, I understand authority, and I know that you have authority. I know that all you have to do is say the word and whatever you want to happen will happen, no matter where you are or where the problem is. So I'm not going to ask you to go out of your way to do this". Jesus, the bible tells us, is completely blown away. He makes happen what the otherwise-hated man wanted, and, just as the guy believed, even without having to physically be there to do it.
But Jesus did more. He also told the crowd of Good Religious Jews that many kinds of otherwise-hated people will come from every part of humanity, and will take their places at the same table as the founding fathers of the Jewish people in heaven – while Good Religious Jews rot in hell.
- Are you one or another kind of "otherwise-hated" person to Good Religious People (Christian, Jewish, whatever)? What does it mean to you to know that Jesus – unlike Good Religious People – doesn't require that you love some "church" group or denomination, or that you fork over money in "love offerings" or "tithes" to be willing to help you out?
- How does your faith compare to the centurion in this story? Do you believe that rituals, or visits, or tithes, or anything else are required before Jesus can help you?
- Think about whether you are an "otherwise-hated" person, or someone who's been taught to hate "otherwise-hated" people – and then consider what Jesus said about "otherwise-hated" people making it to heaven, while despisers of "otherwise-hated" people are not making it to heaven. What should this mean to your life, today?
- What are the ways that "otherwise-hated" people are mistreated, born false witness about, and so on by Good Religious People today? How can you help these "otherwise-hated" people see past the false-Christ that Good Religious People wave around, and instead see the real Jesus, instead?
- Some people argue that the relationship between the centurion and his servant was a romantic and/or sexual one. The bible text really doesn't say either way, though historically slaves and their masters in that time and place often spent years as part of the same household and sometimes did develop an emotional and/or sexual bond beyond mere master/servant. Some would argue that Jesus wouldn't have helped if He'd known these two were romantically involved, but nothing in the Bible suggests that Jesus ever turned anyone away who actually asked Him for help. What should all this say to the lives of those who believe the centurion and his servant were romantically involved? What should all this say to the lives of those who believe they weren't so involved?
Next, John talks about another person that sometimes gets lumped in with the centurion above – but that inclusion doesn't fly if you actually take a look at what's going on in all three stories. In this one, we see another big wig – this time someone from the Jewish royal court – asking Jesus to heal his son. Just like for the centurion, Jesus heals the person without having to physically show up. What's the difference between the two stories, though?
Well, for one thing, Jesus points out something He points out several times to the Jews back then: unless God was doing supernatural things that blew their socks off, they refused to see Him in anything. The otherwise-hated centurion man didn't need to be wow'ed. He already had trust in Jesus before he even asked for the "signs and wonders". But the Good Religious People? Nope. Their words and attitudes always said to Jesus, "Give us the signs and wonders, and THEN we'll have faith". And that shows in this story, when, we're told, after the son was healed THEN the Jewish official and his household believed God was at work among them.
- If you're already a Christian, consider: do you just rest in your trust and faith in God, or do you require God to demonstrate reasons for your trust and faith? Why?
- Jesus did go around Israel doing signs and wonders to prove who He was, so that people could believe He was God and know to take Him seriously. If you're not a Christian, have you explored the reality of Jesus' life and what He (truly) did and stood for? His first disciples actually gave up their safety and lives – not for some theology or church or for something someone told them to believe – but for the truth of all the signs and wonders they'd seen Jesus do. Please continue taking a look at the real Jesus, and at the people who knew Him firsthand. He and those He Himself chose to represent Him (not all the later "priests" and "pastors" and "ministers" and "popes", in other words) meant for YOU to know God, to know His overwhelmingly huge love for you, and to know His plan for the world and your place in it. Take a look!
Finally for today, we see Jesus once again totally not caring about the Good Religious Laws the Good Religious People lived for. He and the people with Him happened to cross paths with a funeral procession. The bible tells us that the woman mourning was a widow, and that the guy who died was her only son, so that we understand that his death meant she now had no material support in her life. Remember, the cultures back then were intensely male-dominated, so that women required a husband, father, son, or other related male supporting them and giving them a home – or they were probably going to end up in prostitution or begging, just to feed themselves (or just dying, from street-abuse, hunger, the elements, etc). The bible tells us that when Jesus saw her His heart went out to her, and He moved to act in her life.
There was a problem, though. In the Mosaic law the Jews followed, touching a dead person or their funeral stuff made you "ritually unclean". It meant you couldn't touch or do lots of things for a prescribed number of days and until after you'd done certain rituals. So normally people only touched their dead loved ones (there being no morticians in those days) – and no one else. Why have to go through all that for someone you didn't love?
But Jesus actually went up and touched the guy's coffin. The people carrying the coffin just stopped. I bet their mouths were hanging open while they stared at this weird guy who'd just come up and touched their dead relative out of the blue. And we have to consider what Jesus is doing here, too, because we just watched Him heal two people from far away. Certainly He could have healed the dead guy from a short distance away and then still kept the religious rules God gave the Jews through Moses centuries before.
But Jesus chose to touch him. Jesus chose to do exactly what all the Good Religious People of that day would NEVER have done. Once again, Jesus proved Himself completely outside of anything Good Religious People could even imagine.
- In this miracle, we see Jesus' heart is all about the woman who's now going to be made defenseless in her human culture. He stepped into her life specifically to care for her – and that's the real miracle. Yet what happened to her that day, and what it would have meant to her life if she hadn't met Jesus that day, is usually just the backstory in Good Religious People story-telling, who want us to focus on the fact that Jesus raised someone from the dead here. Why do you think today's Good Religious People are more like the Jews back then, all-eyes on the "signs and wonders", instead of like Jesus, all-eyes on the person most at risk of oppression, suffering, humiliation, and even death? What should our own Christian focus be on, not only as we read the bible but also as we meet others who are culturally or otherwise vulnerable?
- Many Good Religious People today just LOVE LOVE LOVE "The Rules", going on and on about how they follow "God's rules". Yet Jesus never followed "God's rules" as Good Religious People portray or proclaim them. What does that say about Who we should be looking to for mentoring, lived-example, and teaching, and who we should not?
Next week we'll meet once again one of Jesus' most powerful followers: a man who did his own thing, had almost nothing, and who constantly torqued off the powerful people around him – but who God called one of the greatest human beings to ever live.
Until next week!
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This article written by Lynne at http://NoJunkJustJesus.blogspot.com/. You can contact Lynne at NoJunkJustJesus@gmail.com.
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